SNA (Tokyo) — Former Tokyo Governor Shintaro Ishihara, who died February 1, was an evil man. Any honest obituary would admit as such.

Unfortunately, the media’s retrospectives have tended to eulogize him, “not speaking ill of the dead.” But that’s the wrong reflex. Evil should never be whitewashed, especially when it comes to a person as evil as Ishihara. I will try to rectify that with this column.

I do not use the term “evil” lightly. Consider other people in Japan who, when granted power, did wrong:

–Prime Minister Yasuhiro Nakasone, who abetted the “Comfort Women” system of wartime sexual slavery, spent his life not only denying its existence, but also reconstituting Japan’s ruthless revisionist far-right.

–Prime Minister Tomiichi Murayama was so incompetent that he killed Japan’s only viable opposition socialist party, ensuring Japan remains a corrupt one-party system.

–And Japan’s longest-serving prime minister, Shinzo Abe, did all he could to restore prewar elitism to the postwar governing system, by destroying any “Western” ideals of individuality, human rights, and pacifism; and (unsuccessfully) trying to “revise” Japan’s postwar Constitution.

But all of these horrible little men still pale in comparison to a man as irredeemably evil as Shintaro Ishihara.

Most obits have used weasel words to describe Ishihara’s life: “controversial,“ “brash,” “charismatic,” “unapologetic,” “chauvinistic,” “contentious,” a “firebrand (or fiery) nationalist,” “staunch right-winger,” “outspoken conservative,” even “gaffe-prone,” woefully understating his misdeeds.

Some went even further, looking for some good in him: His establishment of the ShinGinko Tokyo bank using public monies (which failed, becoming a windfall for the yakuza), involvement with the Tokyo 2020 Olympics (and we’ve written here what a nationalist mess that became), restrictions on diesel cars in Tokyo (yes, less air pollution is good, but rarely were his policies green), and an “outspokenness” towards anything he didn’t like (that’s not a virtue; just a guilty pleasure to watch).

One of the harsher obits, after calling him a “rightist, elitist, racist, misogynist, patriarchal pig,” still fell for his “unmistakable, evocative allure,” and concluded that “Tokyo has lost something” with his death.

What we lost was a legitimizer of hatred.

Revealingly, one of Ishihara’s elitist co-conspirators described him as “a politician who challenged what became the norms in the postwar era… He was not afraid of criticisms and insisted on what he had to say” (Shinzo Abe). Translation: Ishihara’s extreme stances and policies helped our rightwing policy aims seem less extreme.

So let’s recount Ishihara’s actual record, starting with his peerless sense of entitlement.

Born into wealth, he got lucky getting a prestigious book award at an early age which catapulted him into celebrity status. This enabled him to hobnob with elites and attain elected national office for several decades. After all, electorates in any society are suckers for celebrities.

He eventually found himself in a position of real power, elected multiple times to the governorship of the world’s largest and richest city. He used that bully pulpit to further aims explicitly motivated by hate, admitting in 2014, “Until I die, I want to say what I want to say and do what I want to do, and I want to die hated by people.”

Accordingly, Ishihara infused hate and spite into just about any public policy he sponsored. Remember how mere weeks into his first term as Tokyo governor he called for the Japanese military to actively round up foreigners (using the racist epithet sankokujin) in the event of a natural disaster? How were they to do that? Unclear–probably just arrest anyone who “looks foreign.” Why? Because in his words, foreigners are “heinous” and will of course riot and run amok when given the opportunity.

That claim was put to the test during the Tohoku tsunami, and surprise, no foreigner riots. Any retractions from Ishihara? Of course not. Men of no conscience or sense of consequence for their actions never apologize unless they’re forced to.

For Ishihara was a man who unapologetically said that he loathed Koreans and Chinese, and went out of his way not only to justify Japan’s occupation of its Asian neighbors, but also deny its colonial and wartime atrocities. (All while calling the US atomic bombing of Japan racist.) Ishihara even claimed in his regular Sankei Shinbun columns that Chinese were innately criminal due to their “ethnic DNA.”

He poured that hate into concrete policies. Appointing an ex-cop as his vice governor, Ishihara installed Japan’s first neighborhood surveillance cameras specifically in areas of Tokyo he claimed were “hotbeds of foreign crime,” and went on TV at regular intervals to propagandize that Shinjuku, Ikebukuro, and Roppongi at night were no longer Japan, and were now places even the yakuza “feared to tread.”

He also said that Japanese politicians who support more civil and human rights for foreign residents must have “foreign ancestors” themselves, and that opinions from commentators on Japan “don’t matter” if they’re foreigners. He also abetted political witch hunts and loyalty tests to root out politicians with international connections.

Essentially, Ishihara was trying to ethnically cleanse Japan, undoing the “internationalization” phase of the 1980s and 1990s of openness and tolerance.

In its place, he sponsored overt racism and normalized xenophobia. He fueled Japan’s reflexive self-victimization by scapegoating foreigners, accusing them of crime, terrorism, subversive activities, and a general undermining of all things “Japanese.”

To this day, entire political parties, candidates, and hate groups publicly rally for the expulsion of foreigners and the extermination of Koreans. That’s why current Prime Minister Fumio Kishida can’t easily lift the world’s longest, most draconian and unscientific Covid border policies–because polls say 57% of the fearful Japanese public want them kept.

In his spare time, Ishihara also found ways to hate anyone who wasn’t like him, even blaming his own citizens for their woes. Such as the time he said the 2011 Tohoku disasters were “divine punishment for Japanese people’s egoism.”

Ever the misogynist in his novels and policy statements (one obit called him “the King of Toxic Masculinity”), he called women who survived past menopause “a waste” and “a disease of civilization” (as opposed to men, however senile, who can still “propagate the species until their 80s and 90s”), said that a woman euthanized for having ALS suffered from a “karmic disease due to the sins of a past life,” and averred that gays and lesbians are “genetically subnormal.” There’s plenty more, but I’ll stop there.

That’s why I find it so jarring that obituarists minced their words. They are complicit in historical revisionism.

To find any redeeming qualities in a man like Ishihara is like noting that Hitler liked dogs, built Germany’s autobahns, or created Volkswagen. That shouldn’t be the focus of any honest historical accounting of a balance sheet of evil.

And yes, I made a comparison to Hitler. That’s not Godwin’s Law. Think about it: If Ishihara had been given the powers Hitler had, do you think he would have done much differently?

Other people of Ishihara’s ilk (such as former Prime Minister Taro Aso) have expressed admiration for Hitler, saying he had the “right motives,” because that enables politicians to achieve results. Shucks, if only Japanese politicians’ power wasn’t so diluted by Japanese bureaucracy, and the Japanese military was free to project more power wherever it wanted, what could we accomplish?

Well, that was precisely what Ishihara was trying to do whenever he had power.

Remember when Governor Ishihara tried to leverage public and private monies (eventually forcing the national government’s hand to do so) to buy up the Senkakus, some disputed rocks in the East China Sea? That was, in his words, his attempt to “start a war with China and win.” To this day, major world media that should know better blithely portray this conflict as merely a “feud,” a “row,” and a “spat.”

Given that Ishihara was also calling for Japan to develop nuclear weapons, that means, if Ishihara had achieved his results, he would have mass-murdered the people he hated.

Thus comparisons with Hitler are not hyperbole. They’re history.

He was a cruel man who spent his life persecuting people not only because they crossed him, but also simply because they were born a certain way.

So this is my obit: Shintaro Ishihara was a monster, and now he is dead.

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