SNA (Tokyo) — There’s an oft-used expression in Japanese: sekinin tenka. Best translated as “passing the buck,” it’s a reflex of dodging blame for one’s own actions by transferring responsibility to others. For too long, Japan has done so on the world stage with impunity—even when it affects the world adversely.

Let’s start with, since it’s timely, the 3.11 Fukushima nuclear meltdown that took place nine years ago this month. While the earthquake and tsunami are not Japan’s fault, situating a nuclear power plant so perilously close to the coastline is; as is the perpetually-botched response of containment and leakage (even the willful dumping) of irradiated water into the Pacific Ocean.

Contrast that with the attention and criticism (and even a TV series) Russia got for Chernobyl, where the situation has finally been contained in a sarcophagus. In Japan, officials instead blamed world standards of safe radiation levels for being alarmist (adjusting them upwards for domestic political purposes) and declared Fukushima produce safe for consumption.

Even more timely is how sekinin tenka influenced Japan’s Covid-19 response. I mentioned in last month’s column the cruise ship Diamond Princess, still docked at Yokohama harbor, where thousands of passengers were quarantined in what became a fast-breeder petri dish for the coronavirus. Official dithering and silo-ing resulted in unsafe containment conditions, and the silencing of a medical-specialist whistleblower, exacerbating an international incident. It got so out of control that respective governments had to swoop in and extract their citizens. So far, seven passengers have died from these bureaucratic games.

But still responsibility has been evaded. To this day, the Japan is the only country to exclude cruise ship passengers (many if not mostly Japanese citizens) from its national patient tallies.

It’s been inspiration to some: Donald Trump tried to get away with the same thing as another cruise ship recently docked in Oakland, California, when he exclaimed, “I like the numbers being where they are. I don’t need to have the numbers double because of one ship that wasn’t our fault.”

In Japan, sekinin tenka is normalized enough to be a reflex, and it has a long history.

Consider Japan’s attitude towards its colonialism. Despite two generations occupying and exploiting other Asian countries, it eschews any special ties that other colonists, such as Great Britain with the Commonwealth, have. In fact, Japan so disavows any responsibility for its past that it classifies former Japanese citizens of empire (the Zainichi, whose ancestors worked, fought, and died for Japan) as “foreigners,” even though their descendants have been born in raised in Japan for generations.

This is legitimized by Japan’s academia and intelligentsia. Japan is the only modern former imperial power that has essentially evaded the self-reflections of post-colonialism, never coming to terms with its role as occupier and aggressor in two world wars. Instead you get Japan’s narrative of self-exoneration and victimhood—so strong that some quarters even blame the United States for allegedly forcing Japan to attack Pearl Harbor! This unchecked historical revisionism and denialism perpetually angers Japan’s neighbors and remains a destabilizing narrative in the region.

Finally, sekinin tenka approaches the absurd when you look at Japan’s race relations. To this day, educators and opinion leaders (including even many overseas academics) see Japan’s racism as something exogenous, adopted from “Western concepts of race.” Their argument runs that Japan was just copying other Western Imperialists, meaning the onus is somehow on Westerners for inspiring Japan. Even today, Japan’s clearest examples of racism are excused with the logic that Japan’s discrimination can’t be “racial in the Western sense” because Japan apparently has no other races.

But this is no accident. Japan’s education system still teaches the concept of racial discrimination as something that only happens elsewhere, such as in the American South under Jim Crow or South Africa under Apartheid. Result: A society that won’t see and can’t address its own racism, and furthermore gets defensive when it is pointed out.

Some might say, so what? Who cares what Japan does as China becomes Asia’s leader? But that overlooks how Japan’s bad habits continue to affect the world.

How about Japan’s head start on global warming, after decades of unsustainable deforestation of other parts of Asia (such as Indonesia and The Philippines) for the sake of the continued practice of cosmetic overwrapping of products and disposable chopsticks?

How about Japan’s overmedication practices that spawned antibiotic-resistant superbugs that plague hospitals worldwide?

How about Japan’s sponsorship of overseas university Japan Studies departments (now mimicked by China’s Confucius Institutes) as a means to blunt critical analysis of Japan?

How about Japan’s creation of unfettered anonymous internet forums (such as 2channel) that have inspired online troll factories and bullying worldwide, to the point where they now polarize societies and influence elections?

And most importantly, how about Japan being used as a template for creating viable “ethnostates” worldwide, inspiring radical conservatives and xenophobes (most famously Steve Bannon and Donald Trump)? Japan has demonstrated how to keep a country racially “pure” by curbing immigration and blaming foreigners for multiple social ills (while happily importing foreigners as cheap disposable labor with few civil or political rights).

In fact, what’s been happening in the United States for the past three years has been happening in Japan for decades. Japan’s ruling-elite kakistocracy has led the current “populism” wave undermining liberal democracies worldwide.

Ironic is that whenever China or Russia do the things that Japan does, they are quickly vilified as untrustworthy and antithetical to the values of liberal societies. And rightly so. But even a generation after the end of the Cold War, Japan is still getting a “free pass” under the legacy of anti-communism, what with Japan being the unshakable Asian ally of the “free world.” Even President Barack Obama’s “Pivot to the Pacific” strategy chose to overlook Shinzo Abe’s revisionism and willful remilitarization of Japan.

Again, some might say, it really doesn’t matter. Karma’s a bitch. Senescent Japan will get theirs as students worldwide study China instead, and Japan Studies fades into the sweetmeat pursuits of observing a soft-power superpower.

That would be a mistake. Japan’s free pass on its bad habits is still hurting the world.

It is incumbent on people who still know a lot about Japan, such as our generation of scholars from the 1980s-1990s who studied Japan as an economic powerhouse (not as an anime factory), to keep pointing out the bad habits; how Japan is poisoning not only the oceans but also international relations in Asia; how it is offering succor to xenophobes and megaphoning their intolerance; and how it is fostering political systems where no accountability is normal and shifting responsibility to others is a viable practice.

Allowing Japan to show the world how things are done will in fact help undermine liberal societies and democracies. Let’s keep an eye on that. Call out the sekinin tenka.

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